Thursday, October 31, 2019

Parental Involvement (chapter 4) Dissertation Example | Topics and Well Written Essays - 10750 words

Parental Involvement (chapter 4) - Dissertation Example Parenting may be considered as natural for everyone, as most people underwent parental care during childhood and adolescence. However, there are still programs in which the goal is to bring out the best in parenting, concerning students whose problems derail them from performing academically. Table 13a focuses on the number of respondents that were able to participate in Parental Involvement workshops. According to the survey, 58 respondents (35%) answered that there were workshops or courses for parent involvement offered by the school district. However, there are 108 respondents (64%) who answered that there were no workshops or courses that concern parent involvement. For those have had the privilege to attend and participate in Parent Involvement workshops, the number of workshops last year varied. There are 21 respondents (12%) that were able to participate in 1 workshop while there were 88 respondents (52%) who were active, attending 2-3 workshops for Parent Involvement.

Tuesday, October 29, 2019

The Law of Torts, Product and Service Liability Law Assignment

The Law of Torts, Product and Service Liability Law - Assignment Example Against this background, this essay seeks to critically analyse the cases of Haimes v Temple University Hospital [1981] and the Vandevender v Sheetz, INC [1998]. Based on the law of torts and product and service liability laws, the essay seeks to compare and contrast the facts, law, and merits of the two lawsuits. The paper will also evaluate aspects related to the facts, issues, judgment, as well as ethical issue related to the two cases. A summary of the main points discussed will be given at the end of the essay. In the case of Haimes v. Temple University Hospital [1981] it can be noted that much of the plaintiff's testimony concerned her psychic activities and her inability to practice these activities following the CT scan. To read an aura, according to plaintiff, it is necessary to go into an altered state, a state of deep concentration. She complains that her psychic activities have been negatively impacted and she can no longer perform the tasks she used to do. It can be seen that this affected the occupation of the plaintiff and this is the reason why she got a favourable judgement. The jury gave the verdict in the amount of $600Â  000 which included Dr. Haimes loss of a consortium. In view of the Pennsylvania Rule of Civil Procedure 238, the verdict was molded to include delay damages of $386,465.75 and this brought the total award to $986,465.75. However, the motion for a new trial of the hospital and the doctor was granted given that the verdict was considered as grossly excessive as to shock the court’s sense of justice. In the case of Vandevender v Sheetz, INC [1997], the employee sustained a back injury at work and she was not permitted to return to work by the employer as a result of specific restrictions. She then appealed and punitive damages were awarded as a result of the unlawful termination of her employment. However, the punitive damages were found to be excessive since they did not corroborate with the actual harm as well as term ination of employment suffered by the plaintiff. A closer analysis of the case shows that the appellee was treated badly by the appellant, and that the appellant should have to pay her a fair amount of damages. In this case, the appelle was awarded $ 293,866.00 in compensatory and noneconomic damages for missing essentially four weeks of work as well as other related ill-treatment she received. However, an award of $ 2,232,740 is considered as too much. From the above cases, it can be noted that in order to prove the existence of day care duty, some conditions should prevail where a defendant can be taken to court if this duty is breached. Thus, the case of Capiro Industries vs. Dickman (1990), suggests that the following conditions should prevail in order for the plaintiff to win the case and these include: foreseeability, proximity as well as reasonability. Terry & Giugni (2009) concurs with this notion when he says that the following elements should be proved by the plaintiff in order to be successful in winning the claim. There is need to show that the defendant owed the plaintiff a duty of care, this duty has been breached by falling below expected standards, the defendant’s conduct caused the plaintiff to suffer physical or economic harm (causation) and the injury suffered was remote or foreseeable. However, it is not always easy to prove that the

Sunday, October 27, 2019

Nutritional Benefits of Beans

Nutritional Benefits of Beans Beans are a great source of nutrients, beans are sometimes known as legumes. In a normal persons diet beans are one of the most important part because of their nutritional value. The most important nutrient in the bean is protein, which is made in the plant thanks to a bacteria called rhizobium. This bacterium places its self in the roots of the plant to change the nitrogen in to a form that is able to be converted in to amino acids. This is the beginning of protein in the bean. Nutrients are very important to the human diet. They are what keep you healthy and able to grow and learn. The most common nutrients in beans are iron, folic acid, and protein. These are all helpful to your body. Iron helps to carry oxygen in your blood; it also improves energy levels and your immune system to stay strong. Folic acids are especially important to women, because it is able to prevent spinal problems and birth defects during the first few weeks of pregnancy. It is also been proven to lower the risk of heart problems when you are older and finally protein which is needed for growth and repair of your body and its tissues. Most beans, with the exception of soybeans and peanuts, are made up primarily of protein and starch. The nutrients are stored inside the bean seed in a part of the bean called the cotyledon, as shown in Figure 1. The two cotyledons are completely surrounded by a tough seed coat, except for the point at which the bean has a little dimple. That is where there is a break in the seed coat and youll find a little hole or pore called the hilum. The hilum is where the bean seed was attached to the living plant before it was picked and dried. Initially, when placed in water, the dried bean seeds can only absorb water through their hilums. After about 30-60 minutes, though, the seed coats expand and become hydrated. At that point, water can move into the bean through the hilum and the entire seed coat surface (sciencebuddies.org). Unfortunately most people experience discomfort after eating portions of beans. This is because they are full of complex sugar and fiber. The discomfort is felt because your body is forced to work extra hard to degust the sugar. Thankfully one is able to teach your body to deal with those things by just consuming vary small portions of the beans often. The cooking of the bean is very important. Cooking dried beans in liquid is completely necessary to loosen the shell of the bean and to drake down the starchy granules that are built up inside the bean when it is dried. The amount of water used is also very important. If you use to much the bean will absorb it and produce a weaker flavor. But if not enough water is used the bean will remain hard and will make foe a bad cooking experience. Also important is the ways they are cooked do not hard boil them. The movement of the water will damage the seed coat causing the bean to break apart. A gentle simmer is best. At a temperature of 180 to 200 degrees farenheight the bean should be perfectly cooked and gently treated. During my experiment I will be testing liquids containing acids, sugars, and calcium. These will slow the process of softening. I am looking for which of the slowing additives is fastest. Even thought fast softening is not always desirable. Expectedly the acid will work in the cell walls. It will make hemicelluloses which will soften the walls and make it less likely to dissolve. The sugar will work by causing the cell walls to harden and by slowing swelling of the starches in the cotyledons. And finally calcium will again work in the walls of the cell, but it will cause strengthening by cross-linking the pectin. One way the softening process can be sped up is by adding baking soda. This, in the water, causes the water to become alkaline. Using just very small amounts of the baking soda can cut down baking time by 75%. The baking soda works by pushing out the magnesium which is caused by the pectin. It also works by dissolving the hemicelluloses in the water. This process is not desirable because the soda will leave the finished product slippery and with a soapy feeling and taste. Cooking beans is usually fairly easy. The time needed to cook really depends on what kind of bean you are using and how you cook them. A few types of beans are completely safe to eat raw such as peas and bean sprouts. Most kinds of beans are best roasted or steamed. For this experiment dried mature beans will be necessary because of the amount of time needed to cook and the need for liquids to soften them. The kind of dried beans that will be used are lima beans. The lima beans will be soaked overnight in cold water. One group will be the control group, having just beans and water. The second will just have table salt added to it. The third and fourth groups will have lemon juice and lemon juice with chopped tomatoes. The fifth group will have just milk, and finally, the sixth group will have molasses added. The materials are an extremely important part of an experiment. Lima beans will be soaked and then dried. To prepare the beans, one bag will be opened and poured into an airtight container. Just enough water will be added to cover the top of the beans. Once it is full, a lid will be placed on the container and then set on the kitchen counter overnight, which is approximately ten hours. Then the prepared beans will be divided into six groups and the different items will be added.

Friday, October 25, 2019

Free Slaughterhouse-Five Essays: Dresden :: Slaughterhouse-Five Essays

Slaughterhouse Five  Ã‚  Ã‚  Ã‚  Ã‚   Dresden "In Slaughterhouse Five, -- Or the Children's Crusade, Vonnegut   delivers a complete treatise on the World War II bombing of Dresden. The main character, Billy Pilgrim, is a very young infantry scout* who is captured in the Battle of the Bulge and quartered in a Dresden slaughterhouse where he and other prisoners are employed in the production of a vitamin supplement for pregnant women. During the February 13, 1945, firebombing by Allied aircraft, the prisoners take shelter in an underground meat locker. When they emerge, the city has been levelled and they are forced to dig corpses out of the rubble. The story of Billy Pilgrim is the story of Kurt Vonnegut who was captured and survived the firestorm in which 135,000 German civilians perished, more than the number of deaths in the bombings of Hiroshima and Nagasaki combined. Robert Scholes sums up the theme of Slaughterhouse Five in the New York Times Book Review, writing: 'Be kind. Don't hurt. Death is coming for all of us a nyway, and it is better to be Lot's wife looking back through salty eyes than the Deity that destroyed those cities of the plain in order to save them.' The reviewer concludes that 'Slaughterhouse Five is an extraordinary success. It is a book we need to read, and to reread.' "The popularity of Slaughterhouse Five is due, in part, to its timeliness; it deals with many issues that were vital to the late sixties: war, ecology, overpopulation, and consumerism. Klinkowitz, writing in Literary Subversions.New American Fiction and the Practice of Criticism, sees larger reasons for the book's success: 'Kurt Vonnegut's fiction of the 1960s is the popular artifact which may be the fairest example of American cultural change. . . . Shunned as distastefully low-brow . . . and insufficiently commercial to suit the exploitative tastes of high-power publishers, Vonnegut's fiction limped along for years on the genuinely democratic basis of family magazine and pulp paperback circulation. Then in the late 1960s, as the culture as a whole exploded, Vonnegut was able to write and publish a novel, Slaughterhouse Five, which so perfectly caught America's transformative mood that its story and structure became best-selling metaphors for the new age. '"Writing in Critique, Wayne D. McGinnis comments that in Slaughterhouse Five, Vonnegut 'avoids framing his story in linear narration, choosing a circular structure.

Thursday, October 24, 2019

How Has the Personification of India and the Indian Woman Been Reflected in the Various Paintings of Mother India? Essay

â€Å"I am India. The Indian nation is my body. Kanyakumari is my foot and the Himalayas my head. The Ganges flows from my thighs. My left leg is the Coromandal Coast, my right is the Coast of Malabar. I am this entire land. East and West are my arms. How wondrous is my form! When I walk I sense all India moves with me. When I speak, India speaks with me. I am India. I am Truth, I am God, I am Beauty.† These lines, written below the Hindu right wing organization Rashtriya Swayamsevak Sangh’s poster of â€Å"Bharat Mata†, shows how the anthropomorphic form of the nation as well as India’s cartographic form coalesce together into one single entity in the form of art. And with this paper, I will attempt to do an analysis on how India as well as the Indian Woman has been personified in the form of various paintings of the Bharat Mata in India. In 1905, Abanindranath Tagore painted the above iconic image of Mother India. Clad in a saffron sari, resembling a Sadhvi, the imagery of Mother India over here depicts that of a holy woman radiating peace and calm. On observing the painting carefully, one notices the celestial nimbus behind her head, the lotus pond next to which she is standing, and the four arms each carrying an item of symbolic significance. A manuscript, a sheaf of foliage, rosary beads and a piece of fabric – I personify her here as a goddess. She emits grace, serenity on her face, conferring boons; she is the epitome of the Goddesses Sita, Savitri, Saraswati and Lakshmi. On analyzing Nargis’ role of Radha in the film Mother India, one can see that the ideals that Radha entered her marriage can be mirrored in Abanindranath Tagore’s painting. Sita, being the embodiment of purity, Savitri, exemplarily devoted wife, and Lakshmi, the goddess of wealth and good fortune (brides are customarily likened to Lakshmi and to whom Sukhilal explicitly, and somewhat ironically, likens Radha). In the beginning of the film, we see a timid Radha, entering her marriage with the ideals of being a perfect wife, devoting herself to her husband, exhibiting loyalty and chastity. These basic ideals don’t change throughout the film. We see her sacrificing her food for her husband and children; we see her maintaining her chastity even though she could have foregone the debt by having sexual relations with Sukhilal. As personified by the image as well, she maintains this image of being a â€Å"pure† woman, displaying devotion to her homeland and abstemiousness towards her marriage. As Sister Nivedita aptly puts it, what Tagore sees in Her is made clear to all of us. â€Å"Spirit of the motherland, giver of all good, yet eternally virgin†¦. The misty lotuses and the white light set Her apart from the common world, as much as the four arms, and Her infinite love. And yet in every detail, of â€Å"Shankha† bracelet, and close veiling garment, of bare feet, and open, sincere expression, is she not after all, our very own, heart of our heart, at once mother and daughter of the Indian land, even as to the Rishis of old was Ushabala , in her Indian girlhood, daughter of the dawn?† During the independence period, there was a drastic change in the imagery of Mother India. From the pre-independence view of Bharat Mata as a serene, holy woman radiating peace and calm, the images that soon followed were that of strength, anger, wit, and innovation. Images of Gandhi being held by Mother India, Mother India surrounded by freedom fighters, Subhash Chandra Bose cutting off his head and offering it to the Mother on a platter. Even though the visuals managed to captivate the audience, it wasn’t about the art form represented – but the message. On looking at the first image presented here, on the RSS poster, one can see how the personification of Mother India changed immensely from the passive figure that she once was. We see a woman occupying the map of the nation, giving the nation as body a very tangible female form. We have here an image which takes its meanings from a wide range of cultural signifiers: the smiling face of the goddess standing in front of her lion, looking directly into the gaze of onlookers. This particular image, very famous throughout the country, continues to look at people from posters and calendars everywhere. Aggressive and self-assured, she no longer resembles the way Abanindranath Tagore represented her. The title Mother India immediately situates the film within the discourse of the Freedom Movement, and the film is seen to be as much about nationhood as womanhood. In the painting, I view the Bharat Mata depicted as a symbol of female empowerment – the confidence in her eyes, the lion besides her. Radha, in the film Mother India is symbolized in the same way. She is confronted by the choice to either display loyalty towards her land or let her motherly love overpower it. But she chooses her land and goes against her familial instincts to fight for it. The transition from the painting by Abanindranath Tagore’s Bharat Mata to the poster by the RSS can be seen as a vision of a new Utopia that integrates features from both societies. The traditional society, fundamentally morally sound. A woman, whose integrity never left her side. Yet this society (in our analogy, India) was vulnerable to the vagaries of nature (the west). Mother India became a symbol of empowerment. Rema ining strong to her ethics, she opened herself up to modernity, letting herself become influenced by the west. As mentioned by Rosie Thomas, â€Å"Power in the new society is generated by control of both: oppression is ousted and the hazards of nature overcome with modern technology, but the purity of traditional values — symbolized by female chastity — must still bless, and ultimately legitimize, technological advance.† And Mother India did open the dam. As depicted by the RSS poster, India transitioned from a traditional Mother to that of a symbol of woman’s strength. The final painting that I will attempt to analyze is M.F. Hussain’s Bharat Mata. A nude woman, depicted in red, spread over the soil of this country with a man observing her and the various city names strewn in the background. Unlike the previous two paintings, which depict serenity and empowerment, this depicts oppression. And probably, the one painting that captures the essence of being a woman in India – male dominance in a society where a woman has no voice, this is what the painting speaks to me. Taking references from the film Mother India, at the beginning of the film she is forced into marriage without voicing her own opinion. Her head is covered by a shroud, eyes looking down – a sad and subdued figure. She listens to her Mother-in-law without a peep, submits to her husband. When there are references to Radha and her husband being parents of sons, she just smiles. And even after the loss of her youngest child, a daughter, hardly any emphasis is given on the emotions of the situation. The woman is also viewed as an object of sexual desire, apparent when Sukhilal makes sexual advances towards her. This shifts our focus to the objectification of a woman in Indian Society. Objectification is known to be those portrayals of women in ways and contexts which suggest that women are objects to be looked at, ogled, even touched, or used. From ancient scriptures, a revolted Sita (from the epic Ramayana) to a modern day Delhi gang rape victim, there are countless examples of how women are commoditized. Even in Bollywood, nowadays rather than celebrating a women’s sensuality, they are portrayed as an object or a toy of the Hero’s antics or to celebrate his success or his dreams. Or as a product that has been marketed by the catchy medium called media. Taking instances from the Hindu epics, in the story of Parashuram, his mother, Renuka, exper iences a momentary desire for another man. For this crime of ‘thought’, her own son beheads her on the orders of her husband, Jamadagni. She eventually comes to be associated with the goddess Yellamma, who is associated with prostitution. In the story of Ram, Sita’s abduction by Ravan so taints her reputation, and makes her the subject of such gossip, that Ram eventually abandons her. In neither story is the woman actually assaulted. It does not matter. In Devdutt Pattanaik’s words, the idea of being violated is terrible enough. The idea that what is yours has claimed another in ‘thought’ (Renuka’s story) or has been claimed by another in ‘thought’ (Sita’s story) is enough to deflate honor. The personification of the Nation and the Indian Woman represented in Abanindranath Tagore, the RSS poster and M.F. Hussain’s paintings gives us a single window of insight of the various perceptions of the same. Sacredness, empowerment and oppression – three concepts depicted by three unique paintings representing the same ideology. And as it is often quoted, â€Å"A picture is worth a thousand words.† ——————————————– [ 1 ]. The Goddess and the Nation, mapping Mother India – Sumathi Ramaswamy [ 2 ]. Many Avatars of Bharat Mata – BN Goswamy, The Tribune [ 3 ]. Mythology of Mother India – Rosie Thomas [ 4 ]. The Life and Times of Bharat Mata – Sadan Jha, Manushi – issue 142 [ 5 ]. Mythology of Mother India – Rosie Thomas [ 6 ]. Essay, A Woman’s Body – Devdutt Pattanaik

Wednesday, October 23, 2019

Health Care Communications Methods Essay

Health Care Communications Methods In the health care industry there are several different ways to communicate. We must communicate with the doctors, nurses, care givers, patients and their family, guardian or representative. There are formal and informal ways of communication, as well as verbal and nonverbal ways to communicate. There are advantages and disadvantages to all of these communication choices, and HIPAA of 1996 regulates all of the information and the degree of how it is communicated and to whom it is communicated. There are several different types of communication methods that can be used when transferring information. There is verbal and nonverbal communication. Verbal communication would include things like speaking face to face, or when you are using the telephone, which is another great way to use verbal communication. Some other types of verbal communications would be the telemedicine; this is the clinics adoption of things like voice mail. According to a study done by NIH 50% of communication done in a clinical setting is done face to face while the other 25% is done through email and 25% is done through voice mail. (Tang, 1996). While according to another study 50% of all communications done in a hospital setting is done face to face with the patient themselves (Touissant, 2005). When you are communicating using nonverbal communication, would be when you are communicating through sign language, eye contact, body language, hand written communication, emails, fax’s and text messaging. With these types of communication there is always room for potential errors to occur, due to typing errors, spelling mistakes and grammatical errors â€Å"If information is the lifeblood of healthcare then communications system is the heart that pumps it† (Lang, 1978). The communication process is made up of the people sending and receiving the message. The communication channel is quote the pipe that the message travels on. As the administrator of a small local nursing home I have just received information that a large national group is purchasing our small establishment. This is going to pose several challenges because many of my patients either have trouble communicating, either because of health reasons or the fact they cannot understand, I have a lady that does not speak a bit of English, and she is deaf. This poses a big problem because I will need to get a Spanish speaking person that knows  how to use sign language in Spanish. For my patients that do not have any family in the local area I will have to send out written notification to their family members last known address and request the mail to be forwarded. I will try to use any email addresses that the family or guardians have left for us to use in case of an emergency. It is a possibility to use social media like face book and twitter to put out a message regarding the nursing home being sold and the patients being displaced but there is only a limited amount of information we can put on the interned due to the HIPAA and the protected medical health records (duPre, 2005). The information used in the social media sites must be general in nature only, no names or personal information can be released or that would be a violation of the HIPAA privacy act which would come with sanctions and fines that the nursing home cannot aff ord, especially now, the last thing we need is negative publicity. With all communication there are advantages and disadvantages, some of the advantages of using social media like face book and twitter would be the fact that you can reach hundreds, thousands even millions of people with only one post on the social media sites. Some of the disadvantages of using social media sites are the restrictions and lack of detail we are able to use when referencing the patients. Some of the family members have not seen their family in several years and it is possible without a name they may not even know that the message would or could pertain to them or their family because it has been so long since they have had any contact with them. In conclusion there are many different ways to communicate in the health care industry, there are verbal and nonverbal communications, and there are formal and informal ways of communication. We can communicate face to face, over the phone, via email, voice mail, face book and twitter. The HIPAA privacy act of 1996 protects and regulates the way we disclose the protected medical information about our patients. When communicating information over the internet through face book, twitter and other social media sites there are specific protocol that must be followed on order to protect the privacy of our patients protected medical records. References Tang, P.C.,(1996) Clinical information activities in diverse ambulatory care practices. Falls Surp. PubMed . Touissant, P.J. (2005). Supporting communications in health care. Boston, PubMed. duPre, A. (2005). Communicating about health care. Current issues and perspectives (2nd ed.). Boston, McGraw Hill. Hicks, N.J. & Nicols, C.M. (2012). Health industry communication. New media, new method, new message, Burlington, MA: Jones & Bartlett Learning